MCQ
school-lecturer-p2-history-t02 MCQ - Practice Questions with Answers
Solve 30 school-lecturer-p2-history-t02 questions for RAS/RPSC preparation.
Practice questions
Q1Which option correctly matches a Buddhist council with its place or patron as given in standard accounts?
The standard sequence places the four Buddhist councils at Rajagriha, Vaishali, Pataliputra under Ashoka and Kashmir under Kanishka. The wrong matches shift the first three councils to the place or patron of a different council.
Q2Which dynastic sequence correctly traces Magadha's rise before the Mauryas?
Magadha's political ascent before the Mauryas ran through the Haryanka dynasty, then the Shishunagas, and finally the Nandas. Bimbisara and his son Ajatashatru belonged to the Haryanka dynasty, so any sequence that shifts the Haryankas after the Shishunagas or Nandas is wrong.
Q3A historian using Buddhist textual evidence to identify the sixteen Mahajanapadas of the 6th century BCE would primarily cite which source?
The Anguttara Nikaya is the Buddhist textual source that lists the sixteen Mahajanapadas of the 6th century BCE, including Magadha, Kosala, Vatsa, and Avanti. The Mundaka Upanishad, Rig Veda, and Brahmanas belong to Vedic literature and do not serve this specific source-critical function.
Q4Assertion: Mahavira, also known as Vardhamana, is regarded in Jain tradition as the twenty-fourth and last Tirthankara. Reason: He was born at Kundagrama near Vaishali, while Parshvanatha preceded him as the twenty-third Tirthankara.
Mahavira or Vardhamana is accepted as the twenty-fourth and last Tirthankara of Jainism, and his birthplace is Kundagrama near Vaishali. Parshvanatha preceded him as the twenty-third Tirthankara, but these associated facts do not function as a causal explanation for the ordinal position in the assertion.
Q5Which sequence correctly identifies the Jain Tirthankara tradition from the first to the twenty-fourth and last Tirthankara?
In Jain tradition, Rishabhanatha is the first Tirthankara, Parshvanatha is the twenty-third, and Mahavira or Vardhamana is the twenty-fourth and last. Mahavira was born at Kundagrama near Vaishali, so any sequence placing him before Parshvanatha is historically wrong.
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More questions
6Which source and political context are correctly paired for the sixteen Mahajanapadas of the 6th century BCE?
7How many of the following are included among the Jain Five Great Vows: non-violence, truth, non-stealing, non-possession, celibacy, sacrifice?
8For source criticism of early Indian history, which pairing is the most appropriate?
9Assertion (A): Early Vedic society is described as largely pastoral, tribal and cattle-centred. Reason (R): The Early Vedic horizon was located mainly in the Sapta Sindhu region of the north-west during c. 1500-1000 BCE.
10Which sequence correctly represents the major dynastic stages in the rise of Magadha before the Mauryas?
11Match the major event in the life of Gautama Buddha with its associated place.
12With reference to the transition from the Early Vedic to the Later Vedic period, which statement best reflects the historical interpretation commonly associated with R. S. Sharma?
13In the classification of Vedic literature, which component consists of the mantra collections of the four Vedas?
14Consider the following statements about the transition from Early to Later Vedic society: 1. Early Vedic society was largely pastoral, cattle-centred and tribal. 2. Sabha and Samiti checked the power of the raja in the Early Vedic polity. 3. The Later Vedic phase saw eastward expansion into the Ganga plains, wider use of iron and the rise of larger janapadas. Which of the statements are correct?
15Which statement correctly identifies the Rig Veda within Vedic literature?