sanskrit-gadyansh-padyansh-sa-l2 MCQ — 10 Practice Questions with Answers

Explanation

The pairing 'rebuilding verse into prose order; the title naming the central idea' is correct. Anvaya is the rebuilding of verse from metrical order into natural prose order, and a correct śīrṣaka must name the passage's central idea, never a vivid minor detail. The 'splitting sandhi words; one-word answer' pairing describes padaccheda and ekapadena, the 'moral of a verse; title naming a vivid detail' pairing swaps in bhāvārtha and the wrong-title trap, and the last pairing mismatches śīrṣaka with the one-word answer form.

Explanation

Reading the whole passage once for gist is correct because the method begins with a gist read that establishes topic and tone before padaccheda, anvaya and kāraka mapping. Translating every word in printed order is the literal-pada trap, writing from memory of a similar passage confuses an unseen skill task with recall, and choosing a title before reading inverts the order since a correct śīrṣaka can only be chosen after the central idea is known.

Explanation

Only the first statement is correct. Verse word-order follows chandas, not sense, so anvaya is essential to recover meaning. The second statement is false because sandhi fuses words, which makes padaccheda more necessary, not unnecessary. Accepting both statements keeps that false sandhi claim, accepting only the second reverses the method, and rejecting both over-corrects by discarding the valid anvaya description.

Explanation

The full sentence siṃhaḥ vane avasat is correct because a 'kutra' (where) question asks for the adhikaraṇa, expressed in saptamī as 'vane', returned inside a full sentence with the prathamā subject 'siṃhaḥ'. The siṃhaḥ vanam avasat answer uses dvitīyā 'vanam', the siṃhasya vane avasat answer wrongly makes the subject possessive, and the bare 'vane' gives only one word when a full sentence is required.

Explanation

The split sūrya + udaye is correct because 'sūryodaye' is formed by guṇa sandhi of 'sūrya' (ending in a) and 'udaye' (the saptamī of udaya), where a + u becomes o. The sūryo + daye split breaks letters meaninglessly and leaves the non-word 'daye', the sūrya + āudaye split invents an absent long vowel, and the sūrya + udayaḥ split changes the case to prathamā, breaking the passage's saptamī form.