Environmental movements of Rajasthan and India
Key facts
- In 1730, Amrita Devi Bishnoi and 363 Bishnois were killed at Khejarli near Jodhpur while protecting khejri trees;
- Guru Jambheshwar, also called Jambhoji, founded the Bishnoi tradition in 1485 and gave 29 principles that link worship, compassion for living beings a...
- The Chipko movement began in the Himalayan region in 1973 and used non-violent tree-hugging to oppose commercial felling;
- The Appiko movement began in Karnataka in 1983 and is often described as a southern Indian parallel of Chipko against destructive forest extraction.
- The Silent Valley movement opposed a hydel project in Kerala and helped secure protection for a tropical evergreen forest that became Silent Valley Na...
Key Points at a Glance
- 1
In 1730, Amrita Devi Bishnoi and 363 Bishnois were killed at Khejarli near Jodhpur while protecting khejri trees; it is the best-known forest protection sacrifice of Rajasthan.
- 2
Guru Jambheshwar, also called Jambhoji, founded the Bishnoi tradition in 1485 and gave 29 principles that link worship, compassion for living beings and protection of green trees.
- 3
The Chipko movement began in the Himalayan region in 1973 and used non-violent tree-hugging to oppose commercial felling; Gaura Devi is associated with the 1974 Reni action.
- 4
Sacred groves in Rajasthan are commonly called orans, dev-vans or vanis; they conserve local biodiversity through community rules and religious respect.
- 5
The Appiko movement began in Karnataka in 1983 and is often described as a southern Indian parallel of Chipko against destructive forest extraction.
- 6
The Silent Valley movement opposed a hydel project in Kerala and helped secure protection for a tropical evergreen forest that became Silent Valley National Park in 1984.
- 7
The Narmada Bachao Andolan, associated with Medha Patkar and others, raised questions on dams, displacement, rehabilitation and environmental clearance in the Narmada valley.
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Rajasthan's conservation tradition
Environmental movements in Rajasthan grew from a dry-land culture where trees, pasture and wildlife were tied directly to survival. In the Thar and semi-arid zones, a village needed fuelwood, fodder, shade, soil binding and grazing support. The khejri tree is especially important because it survives drought, improves soil fertility through nitrogen fixation, gives fodder through its leaves, and supports desert agriculture. For a Vanpal or Forest Guard exam, the key point is that conservation in Rajasthan was not only a modern legal idea; it existed through community norms, religious duties and customary protection of useful species.
The strongest example is the Bishnoi tradition, but Rajasthan also has village-level protection around orans, temples, water bodies and grazing lands. Communities often restricted cutting, hunting and overgrazing in specific patches because those patches acted as drought reserves. Such practices created small but stable habitats for birds, blackbuck, chinkara, reptiles, insects and native grasses. They also helped protect catchments around ponds and tanks.
Exam takeaway: Rajasthan's environmental history combines arid-zone ecology, community discipline and protection of species useful for village life.
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