Sarvatat of Gajavansha and the Ghosundi Inscription
Key facts
- Sarvatata of the Gajavansha is chiefly known from the Ghosundi inscription of the Chittorgarh region.
- The Ghosundi inscription records Sarvatata's Vaishnav worship and his performance of the Ashwamedha yajna.
- The inscription belongs to the second century BCE and is in Sanskrit written in Brahmi script.
- Sarvatata enclosed the sacred worship-house of Sankarshana and Vasudeva with a stone boundary wall.
- The Ghosundi text is presented as the earliest epigraphic notice of Vaishnav worship on Rajasthan soil.
Key Points at a Glance
- 1
Sarvatata of the Gajavansha is chiefly known from the Ghosundi inscription of the Chittorgarh region.
- 2
The Ghosundi inscription records Sarvatata's Vaishnav worship and his performance of the Ashwamedha yajna.
- 3
The inscription belongs to the second century BCE and is in Sanskrit written in Brahmi script.
- 4
Sarvatata enclosed the sacred worship-house of Sankarshana and Vasudeva with a stone boundary wall.
- 5
The Ghosundi text is presented as the earliest epigraphic notice of Vaishnav worship on Rajasthan soil.
- 6
For RAS preparation, the inscription links early Sanskrit epigraphy, Vaishnav practice and political sovereignty expressed through the Ashwamedha yajna.
Who was Sarvatata of the Gajavansha, and why is the Ghosundi inscription important?
Sarvatata of the Gajavansha is known chiefly from the Ghosundi inscription of the Chittorgarh region, which records his Vaishnav worship and his performance of the Ashwamedha yajna. The inscription matters because it connects an early Rajasthan ruler with the Sankarshana-Vasudeva cult, with a stone worship enclosure, and with a Vedic claim to sovereign authority.
According to the Archaeological Survey of India Annual Report 1921-22, 5 parts of Epigraphia Indica were passed for printing and issue during the year, and the Ghosundi stone inscription edited by K. P. Jayaswal was described there as the earliest Sanskrit inscription then discovered in India.
Inscription Profile
| Aspect | Detail |
|---|---|
| Record | Ghosundi inscription |
| Recovery location | Ghosundi-Nagari area in Chittorgarh |
| Language | Sanskrit |
| Script | Brahmi script |
| Period | Second century BCE |
| Ruler | Sarvatata, a ruler of the Gajavansha |
Religious Acts
The record preserves two religious acts of this king:
- Stone boundary wall: Sarvatata enclosed the worship-house or sacred enclosure of Sankarshana (Balarama) and Vasudeva with a stone boundary wall.
- Ashwamedha yajna: Sarvatata performed an Ashwamedha yajna -- the horse-sacrifice that Vedic tradition reserved for sovereign overlords claiming paramount authority.
Historical Significance
- The Ghosundi text is the earliest epigraphic notice of Vaishnav worship on Rajasthan soil.
- It traces the Sankarshana-Vasudeva cult in Rajasthan to pre-Christian times.
- For RAS preparation, the inscription is important because it links early Sanskrit epigraphy, Vaishnav religious practice, and political sovereignty expressed through the Ashwamedha yajna.
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