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Ethics

Swadharma and Role Ethics in Administration

Bhagavad Gita Ethics and Administration

Paper II · Unit 1 Section 7 of 13 0 PYQs 24 min

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Swadharma and Role Ethics in Administration

6.1 Swadharma Defined

Chapter 3, verse 35: "Sreyan swadharmo vigunah paradharmat svanushthitat. Swadharme nidhanam sreyah paradharmo bhayavahah."

Translation: "Better is one's own dharma, even if imperfectly performed, than the dharma of another well performed. Death in one's own dharma is better; to follow the dharma of another is fraught with danger."

In the original context, this refers to the warrior-caste duty (Kshatriya dharma) of Arjuna. Ethicists have reinterpreted it as role ethics — every person in every role has specific duties that arise from the nature of that role.

6.2 Swadharma for Civil Servants

For a Rajasthan Administrative Service (RAS) officer, swadharma includes:

  1. Constitutional oath: Act in accordance with the Constitution and law — never violate fundamental rights even under political pressure
  2. Service rules: Follow established procedures; maintain records; report through proper channels
  3. Ministerial advice: Officers advise; Ministers decide — do not exceed advisory role by implementing personally preferred policy without ministerial sanction; do not abdicate advisory role by simply endorsing whatever minister wants
  4. Public service neutrality: Serve the constitutional government of the day, irrespective of political party — not personal political preferences
  5. Professional expertise: Apply technical knowledge honestly; do not distort expert advice for convenience

Paradharma trap: An officer doing a politician's personal errands (vote-getting, constituency service outside mandate) is abandoning swadharma (constitutional duty) for paradharma (political duty). Gita warns this "is fraught with danger" — both ethically and legally (political misuse of official position).