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Ethics

Gita's Concept of Character: Divine vs Demonic Qualities

Bhagavad Gita Ethics and Administration

Paper II · Unit 1 Section 8 of 13 0 PYQs 24 min

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Gita's Concept of Character: Divine vs Demonic Qualities

7.1 Chapter 16 — The Two Character Types

Chapter 16 (Daivasura Sampad Vibhaga Yoga) lists qualities that divide human character into the "divine" (daivi) and the "demonic" (asuri):

Divine qualities (Daivi sampat) — 26 qualities:
Fearlessness (abhayam), purity of heart, steadfastness in jnana yoga, generosity, restraint of senses, sacrifice, study of scriptures, austerity, uprightness, non-violence, truthfulness, freedom from anger, renunciation, equanimity, compassion for all creatures, non-covetousness, gentleness, modesty, absence of fickleness, vigour, forgiveness, fortitude, cleanliness, absence of malice and excessive pride.

Demonic qualities (Asuri sampat):
Ostentation, arrogance, excessive pride, anger, harshness, and lack of discernment. The demonic person is deluded, acts on desire, and considers the world without any foundation of truth or morality.

7.2 Administrative Application

For civil servants, Chapter 16 offers a character inventory — a self-audit tool:

Divine Quality (in administration) Demonic Corruption
Abhayam (fearlessness) Speaking truth to power
Satyam (truthfulness) Honest reports
Ahimsa (non-harm) Do not harm citizens
Akrodha (non-anger) Composed under pressure
Dambhita-rahita (no ostentation) Simple, accessible service
Compassion (daya) Citizen welfare focus
Forgiveness (kshama) Remedial approach to mistakes