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Social Class — Concepts and Perspectives
3.1 Marxist Perspective on Class
Karl Marx (1818–1883) defined class by relationship to the means of production:
- Bourgeoisie (capitalists) — own the means of production (factories, land, capital).
- Proletariat (workers) — sell their labour for wages.
- Class conflict is the engine of history; capitalism generates exploitation (surplus value appropriated by bourgeoisie) leading to inevitable revolution.
- False consciousness: Workers accept exploitative conditions as natural — prevented from recognising their true class interests.
India context: Marx's binary class model does not fully apply to India's agrarian, semi-feudal society. B.R. Ambedkar argued that caste hierarchies cut across class lines — a poor Brahmin and a rich Dalit are separated not just by wealth but by ritual status.
3.2 Weberian Perspective
Max Weber (1864–1920) offered a multidimensional view:
- Class (Klasse): Market position — income, wealth, occupation.
- Status (Stand): Social prestige — honour, lifestyle.
- Party: Political power and organization.
- Unlike Marx, Weber did not reduce all inequality to economics. Status groups (like castes) can be primary dividers independent of class.
3.3 Social Mobility
Social mobility = movement of individuals or groups between social positions.
- Vertical mobility: Moving up (upward) or down (downward) in the social hierarchy.
- Horizontal mobility: Moving between positions of equal rank (e.g., changing occupation at the same income level).
- Intergenerational mobility: Children achieving different social positions than parents.
- Intragenerational mobility: Individual's own movement during lifetime.
India: Is mobility increasing? Evidence is mixed:
- Yes: Reservation policy has created a Dalit middle class; IT sector has allowed caste-neutral meritocracy; inter-caste marriages rising (0.8% of marriages, IHDS 2016).
- No: Occupational inheritance remains strong in rural areas; top wealth concentration has not diversified significantly by caste.
